Two Farmers

I started listening to Intelligence Squared debates recently and have enjoyed as much as I hate them. The level of civility (usually) and cogency of argument are refreshing compared to shows like Cross Fire or Politically Incorrect, but I dislike the way the motions are phrased, because they usually presuppose and give bias to one side or the other. For instance, I just listened to he Big Government Is Destroying the American Dream episode, the title of which assumes that we have a Big Government and that big government is Bad. Predictably, the side arguing for the motion won, but the part that really bothered me was Art Laffer’s comment:

“… [I]f something doesn’t work in a two person economy, it’s not good economics. Take two farmers, that’s the whole world. If one of those farmers gets unemployment benefits, guess who pays for it? The other farmer.”
What a ludicrous and brutal claim. How can the economics between two people have anything to do with financial policy? If that were true, we wouldn’t have two separate fields, micro and macro economics, that operate according to completely different rules and in completely different environments.

Nevertheless, for the sake of argument, I’ll roll with it.

So, let’s say our two farmers are named Mary Room and Cato Schroedinger. They’re the only two farmers after some horrific apocalypse.  According to Wikipedia, citing the Future of Humanity Institute, the most probable apocalyptic scenarios are (ignoring global warming) molecular nanotechnology weapons and artificial intelligence. We’re all familiar with the latter thanks to Terminator, so we’ll go with that route.

Mary and Cato are the last two farmers on earth, probably as a pet project of our new AI overlords. They are both master organic farmer-survivalists the likes of which are only seen in the Swiss Family Robinson. Everyone dies during the winter, which leaves them both ample time to assess and come to terms with their current situation:

MR: Everyone’s dead.

CS: I guess so.

MR: You checked online, right?

CS: Of course.

Having prepared for this moment their entire adult lives, they’re set. They’ve got one-acre farmhouses with cows, chickens, seeds, woods, and all the things one needs to run and independent farm. Because they are both of the same opinion about how the world’s going to end, their farms are adjacent.

Things are going well. Everyone’s dead, but they have a crop coming up, sufficient canned food, and the high morale that only comes with vindication. Being both pragmatists, they decide to re-start the human race and fuck as often as possible, which isn’t often because running a farm independently is really hard work.

But then, Cato’s cows and pigs die. His field is hit by a drought, which inexplicably affects him without hitting Mary (AI overlords). His well dries up, his farmstead burns down, and his chickens are eaten by wild boars.

So, Cato goes to Mary’s homestead and explains the situation:

CS: I’m going to die. Please help.

But, little did Cato realize that Mary was a student of the Chicago school of economics. She replies:

MR: How is that my problem?

After a protracted debate about the free market and entitlement programs, Cato goes back to his homestead and never returns. Mary assumes he died, but isn’t sure. She is sure, however, that if she had shared her food she would have just given a free lunch (breakfast and dinner) to a slacker who didn’t have the determination to survive in the post-apocalyptic reality of the world. The AI overlords reward her with a piece of cake, but in private comment:

A1: They really thought that was a good idea?

A2: Well, they are made of meat.

Meanwhile, the two writers left alive and thrown together in a cramped apartment somewhere else on the depopulated earth spend a few days grumbling about how they don’t have the writing tools they prefer, drink, scribble, make awkward sexual advances, and then die of dehydration.

We won’t discuss the two remaining CEOs. It’s too gruesome.

 

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Book Review: This Changes Everything, by Naomi Klein

I admittedly have a crush on Naomi Klein.

Well, This Changes Everything is excellent. That’s the gist of it. And I think everyone should read it.

I don’t feel like explaining the book or Klein’s arguments, because you should read and interpret them yourself. But, to sum up, she says that the societal changes we must undergo to address and mitigate climate change will create a more just and equitable society. Klein isn’t so much concerned with climate change itself as with its relationship to modern progressivism. I find it refreshing, since I have always been, and increasingly am, more skeptical of the philosophy that unfettered free market capitalism is Good and anything in the public sector is Bad.

My admiration for the book isn’t diminished by the one flaw I find with it, and the one that I’ve been struggling with professionally for a while: what is this zero-carbon world supposed to look like?

A friend of mine is a PhD student specializing in environmental communications. When I asked him if he knew of any books or resources that talked about what exactly we’re are trying to achieve, he said, “That’s a problem with the field: lots of critique with no vision of how to improve it.”

Before I started working for an conservation nonprofit, I was aware but didn’t particularly care about environmental issues. My roommate, Derek (the Viking), a botanist, and I had a conversation about Daniel Quinn’s Ishmael and how I didn’t like it because the book’s prescription sounds genocidal.

“Do you know the term ‘Carrying capacity?'” Derek asked. “It’s the maximum population size a given environment can sustain and the human population is way beyond it.”

I argued that Thomas Malthus predicted that the population couldn’t move past where it was in the 19th century, but never anticipated the tractor. Derek looked bewildered by this and now I understand why. Because we have thousands of years of innovation-saving-society scenarios to look at, it’s hard to imagine that we won’t invent our way out of the problem. But as soon as there is one catastrophic event that we can’t use brute intelligence to get out of, that’s it. That we, as a species, could be living on borrowed time and debt sounds absurd. But if you really think about it, assuming that some genius is going to save us all is pretty repellant, too (see, The Watchmen). In other words, it’s hubris, or, worse, a stupid acquiescence.

But the Malthusian thing still bothers me. If the situation is going to get as bad as the research indicates, how do we save seven billion people, let alone provide a just standard of living for them? Klein talks about it, but doesn’t offer any concrete advice, but mostly because the answer is: it’s complicated. Or, maybe, she does say what we need to do and it’s “that depends…”

The greatest obstacle to overcoming climate change is not technical, but conceptual. Just like the eponymous Ishmael explains, we need to see ourselves as part of the world, not masters of it. The world isn’t a resource, but a source. Everything that we take, we take from ourselves or future generations. Likewise for giving.

The reason this all interests me is that I work for an environmental nonprofit and am in communications. The environmental movement is in a bit of a predicament right now because we just fended off a concentrated attack from the denialist camp that eroded confidence in the science and we’re only starting to climb our way out of the post-2006 slump in public opinion. While most people are paying attention to the facts and are aware that we are in a serious situation, it’s still a low priority.

It’s just not fair.

When Fox News gets to say, every day, that the world is ending, people act. When environmentalists say the apocalypse is taking place right now, people shrug it off and say, “That’s just the price we pay.”

A lot has been written about this phenomenon, but I really do think that the problem is in the messaging. Progressives abhor hyperbole and are distrustful of Doom and Gloom. It doesn’t help that the language of science doesn’t really work in American political dialogue, because, in science, the data can always be re-interpreted and new theories could, and probably will, replace the old. Whenever something is asserted scientifically, it’s in the form, “The data indicates…” not “the data proves…”

The protagonist of Thank You for Smoking makes a similar point, that political power and public opinion follow the people who offer the least doubt and most confidence. Demagogues don’t have to prove that they’re right, just that we might be wrong. By offering the data with caveats, we’re winning the argument for our opponents.

The Left’s greatest weakness is one of it’s defining strengths: skepticism.  Progressivism is an agnostic political theory that can’t stand absolutes. What I’ve learned by reading Klein’s Shock Doctrine and This Changes Everything, is that the progressivist’s position is often portrayed by the reactionary as “absolute” when it is, in fact, not. It’s not communist, socialist, totalitarian, Nazi, or whatever else, to say our society should regulate the market and ensure a reasonable standard of living for even our poorest.

That’s what I really admire about Klein, that she takes a hard-line in a philosophy that prides itself on not being hard-line. Freedom and independence is good. But so is compassion, reciprocity, generosity, and duty toward the society that enabled us to thrive.

So, the book means a lot to me. I recommend it. Also, Greed Is Not Good.

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New Year’s

On New Year’s Eve, my girlfriend and I went to a comedy performance and party at the Fox Egg Gallery. After the show a handful of us stayed around to help clean up and have a small celebration. Of course, someone started singing “Auld Lang Syne” and one of the performers said, “That song means something very different to me after this godawful year. Fuck old acquaintances.”

The general consensus going around the room was that 2014 was productive and awful. Everyone said that they had accomplished a great deal over the past twelve months, but they had no idea how much they  would have to pay for it. I tend to read (extremely) progressive media and there seems to be tentative optimism that we may see major reforms in social justice and take steps toward addressing climate change. I wonder if it’s not all just wishful thinking at the beginning of the New Year.

For me, 2014 was nothing if not unusual. It’s the first year since I was a freshman in college that I haven’t moved. It’s the first time since graduating that I’ve held the same job for more than a year, and I’m starting to think that I may have found a career. On the other hand, I feel like I haven’t made much personal progress on a lot of fronts, particularly with my writing and community involvement. Sure, I’ve published a few more short stories and now I’m a producer for the Minneapolis Story Club (and, unexpectedly, now a member of some kind of Story Arts), but it’s hard not to feel that I’m running in place. Or maybe this is just a sign that I’m getting older because the jarring life transitions are going to be fewer and farther between.

When I started writing this post, I had this quote stuck in my head from Dorothy Parker, “I hate writing. I love having written.” Consulting Wikipedia for material and to procrastinate, I learned that she was good friends with the great mime Harpo Marx, which felt meaningful to me because I don’t just hate writing, I hate not writing. I enter a vicious circle of uncertainty, because I often want to write about issues that concern me, but I can’t find anything meaningful to say about them. So, I tend to stay quiet, which, for most of issues I care about, is part of the problem.

I often hear people talk about how much they hate the New Year, because it’s just a time for making and breaking promises. I’ve always liked the holiday, even though I have rarely kept my resolutions. Sometimes I think it would be easier just to make a list of all the things I won’t do, because that feels more honest. For instance, I won’t run a marathon, nor will I force myself to do things I loathe “just for the experience.” I will not write what I think other people want to read. I will not be timid. I will not tell myself to play less video games. I will take things less seriously.

That seems reasonable, and a lot better for my mental health.

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Anxiety #1: Writer’s Block

With every sentence there’s that lingering fear that it will be your last.

Is creativity finite? Is there only so much we can use before it’s gone? Or is it a muscle that strains?

What does it mean when you can’t write?

Of course you can write. Pick up the pen. Start typing. Dictate. Commit it to something like a permanent medium.

Then hate it. Tear it up. Rearrange or edit or destroy it. Rarely love it.

There’s no such thing as writer’s block, just the fear of writing shit. And there is so much of it. Not just in the rough drafts and notebooks lining up your bookshelf and cluttering up your hard drive, but in the libraries and bookstores, too. People like it, you think. There’s hope.

But I’m not going to write crap. I’m going to be remembered as a genius. The Sage of Minneapolis. At least I’ll be remembered for not being a hack.

But what’s wrong with being a hack? A good hack probably eats better than a good Serious Writer. There’s always a chance that someone later will read your piles of shit and interpret it as a gold. It happened to Raymond Chandler. Or at least the cultural studies department will create merit.

Again, what’s wrong with being a hack? People want to consume what makes them happy. Willy Wonka seemed okay with what he did, and his products caused diabetes, whereas what you do can, at worst, cost someone a few hours. John Carpenter, Patricia Highsmith, Barbara Kingsolver, Ernest Hemingway. Sure, I could become them, pandering to my audience. Give them what they want and make a living.

Instead, you write an essay with a confused narrator, sliding between first and second person. Is this even an essay?

It’s something. And it’s a couple hundred words of something. Writer’s block = overcome.

Why does this bother you so much?

Because writing is now part of your identity, and it would be stupid not to treat it as something sacred, or a useful body part. Take care of your kidneys.

Someone once told me that when you’re doing a comedy routine you have to treat your audience with contempt. You have to not care if they laugh or not. Transferring the lesson, you have to not care if your readers like your work as long as they read it. Just like Hemingway.

But you really should be writing. Something else. Because this isn’t enough. There’s a notebook filled with story prompts and half filled ideas and you have another notebook with two aborted rough drafts. This isn’t an essay – it’s an excuse not to write something you care about more. But it’s kind of fun.

This is an ending of sorts.

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Gray Gideon

Gray was probably the first person I knew who took writing poetry seriously. He’s the only person I’ve met with the name “Gray,” and I loved him for that.

Many people who are mourning right now knew him far better than I did, but I still feel compelled to share my thoughts. The greatest tragedy I can think of is that not enough good memories of a person are shared.

Frankly, I have no idea how I met Gray, except that he was friends with all of my older friends, and I was that freshman in high school trying to spend time with the artsy kids. There were a few of us who got together on a semi-regular basis at a coffee shop called Cafe Diem and discussed poetry, art, literature, and music. We called ourselves PALM (get it?). I remember Gray was taking college courses in creative writing and literature and I thought that was so cool.

My most vivid memory of Gray, though, was one time when I went to his house with the same friends from PALM. We were sitting around talking and the house phone rang. Gray picked it up and immediately shouted, “WHAT?!” A moment later he cringed and walked into the other room saying, “I’m so sorry. This is Gray.” It was my mom calling to see when I would be home. She was justifiably insulted, but I was amused then and I still am now.

The last time I saw him was at a Stewart Davis concert in 2006. He looked unwell then, and I worried about him. But in the years after, it seems that he did exactly what I expected of him when I knew him in high school: become a magnificent artist.

Friends and acquaintances aren’t supposed to die in their twenties and thirties. That’s really the only take-away.

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Thoughts on Lamenting the Death of Literature

Recently, I finished reading Christian Rudder’s Dataclysm: Who We Are (When We Think No One’s Looking), and one of the chapters that really intrigued me was his discussing the differences between the way people write on Twitter and other social media compared to the way the language is used in other literature. He sites the work of linguist Mark Lieberman who found that the average length of a word in a Tweet is longer actually longer than you’d expect: 4.8 characters (as compared to Hamlet with an average word length of 3.99 characters). The most common words used in Twitter also includes a lot more nouns and verbs than the hundred most common words used a survey sample of recently published books.

What does that mean? If you only have 140 characters, you use words that do more work. Does it spell out the death of our language and literature? No. Does it mean that the way we write is changing? Yes. Is that a good or bad thing? Neither.

I loathe alarmist comments about how Twitter is making children unable to understand words of more than two syllables or how kids these days don’t have the attention spans to read Charles Dickens. It’s not just ridiculous and wrong, but it’s distracting from the actual, and much more interesting, situation of how the way we write is changing. And how it’s not.

Just to be clear, we’ve never had long attention spans. Or, at least, not as long as the golden-age-thinkers want everyone to believe so that we can feel ashamed of ourselves and go back to the Good Old Days before social media and television. Charles Dickens work was published in serial, most fairy tales can be recited in ten or twenty minutes, stage plays have basically lasted around 90 minutes since antiquity, and even the Odyssey was probably recited in hour-long, nightly sessions. Today, people are perfectly willing to sit through three-hour long movie adaptations of The Lord of the Rings and we all consume and produce far more text than any generation before us just through email, social media, online articles, and texting (people who text, alone, produce an average of 41 texts per day). Not that the everything posted on Twitter and Facebook is high art, but just because that’s the medium doesn’t mean it necessarily isn’t.

Technology, political climate, cultural trends, and a plenitude of other factors influence art, style, and dominant themes. That writers today don’t write the way they did two hundred years ago is a good thing – it’s what makes our literature unique and interesting. Just as terms like modernist and Victorian conjure up a zeitgeist and particular texture of prose, a few decades from now some academic will come up with a term that sums up whatever it is we’re doing these days.

In the meantime, I intend to enjoy @VeryShortStory and the random witty FB posts of my friends.

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Where Ideas Come From

A few weeks ago, a friend of mine asked me where I get my story ideas. I was thrilled because it seems like this question is some sort of rite of passage. In Stephen King’s On Writing, he talks about how fans ask him (and every other author he knows) all the time. His answer is basically that good ideas just come to you sometimes and you have to remain open to and aware of those sudden flashes of insight. Comic artist Warren Ellis said something to the effect that he fills his mind with a lot of junk and stories sometimes emerge, sort of in a primordial soup kind of way.

My favorite, and the one that resonates most with me, is the observation, I think it was Neil Gaiman, that, “The difference between a writer and other people is that when a normal person brakes their arm they shout, ‘Take me to the hospital,’ but when a writer breaks her arm, she shouts, ‘Get me a pen!'”

Everyone has great story ideas all the time, whether real of fiction, it’s just a matter of writing them down. I’m not saying every time you have a flash of insight you immediately sit down and write out a story, but most of the time you just have to give your intuition the benefit of the doubt.

My story, “Where You End and the World Begins,” has a frankly bizarre genesis, and it didn’t come to me all at once.  It started with a friend of mine mentioning that his mother used to belong to some cult-like church that kept trying to compel the family to come back. One day, when the acquaintance was a little kid, some of these church members apparently came to the house while his mother was in the shower and tried to lure him into a car. His mother’s parent-sense tingled and she ran out of the house naked, grabbed him, and yelled at the parishioners to leave her family alone.

Somehow, that’s where the zealot in the story came from.

The second component, the main character who has a preternatural talent for finding things, was a little more personal and ongoing. I lose things a lot. I’m forgetful and I have a bad habit of setting things down in places the don’t belong. I’ve long wanted to be able to hire a contractor whose job it is to find all the things I’ve misplaced.

That’s it. Two weird bits of information that became a story.

So, if you’ve ever wondered where ideas come from, you already know. It’s just a matter of paying attention and writing them down when you can.

And if you’re doing Nano, get back to it.

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Innovation, like Greed, Is Not Good

When you work with words all day, you start to develop strong opinions and Feelings about them. For instance, I love the words “intransigent,” “autumnal,” “evanesce,” “obtain,” and “logic.”

Likewise, there are words I loathe, and most of them are the kind you run into all the time if your a grant writer, like me, in RFPs, advertisements, and “About” pages. Words like “utilize”, “synergy,” “actionable,” “scalable,” “impactful,” “resourceful” (actually, pretty much any time you turn a pithy noun into a active-sounding adjective), and the list goes on.

For one thing, most of these words are substitutes for perfectly good and more simple words, like writing “utilize” instead of “use.” And those that don’t indicate that the writer is frantically shuffling through a thesaurus for a term that sounds more sexy, these words are typically meaningless. What does “actionable” Mean? Okay, yes, it’s obvious what it’s implying, but that’s the problem: it’s implying, not explaining. These words are deliberately vague. They allow the writer the dodge the messy business of actually giving you a detailed account of what’s going on.

The word I hate most, and I think is used far too often, is “innovate” (or any variation thereof… though that’s just ahead of “unique” in the list of words I think no one uses correctly).

This word is used so often by businesses, nonprofits, foundations, and everyone else that it is meaningless. What’s worse is that the concept itself (“new,” “different,” “pioneering,” etc.) has developed a devoted following and cult of personality.

I have noticed in the past few years that more and more philanthropists, businesses, and activists have made “innovation” their central goal. In other words, people have taken up a Gordon Gekko-esque mantra of “Innovation is Good.”

What bothers me about this is that, particularly in the area of philanthropy, more grant programs and prizes seem to be exclusively focused on “innovation.” Certainly, trying something new is a good idea. But in the growing enthusiasm for originality and uniqueness, it seems like people are sacrificing the ends for the means.

Innovation is neither good nor bad. It’s just different. Because of our insistence that everything be innovative, perfectly good and productive projects and organizations are overlooked in the pursuit of the New.

Take Catholic Charities, for example. Sure, they change their programming every so often and check to make sure what they’re doing is working, but generally they are pretty good at delivering social services to people in need because they have been doing it since forever. Or Good Will. Or Habitat for Humanity. All of these organizations have been operating for decades and are very good at what they do,  but there is a growing pressure from foundations and corporate giving programs that being effective isn’t enough. You have to be innovative. You have to be Different and Cutting Edge.

Is Innovation Good? If it leads to better results, sure. On its own, it’s just a buzzword.

This buzzword, however, is becoming a problem. When the obsession with Innovation overshadows the actual work that needs to be done to help people and solve systemic problems, we have left the realm of reality and entered a weird space of entrepreneurial ideology where the definition of Good is being Different-from-the-other-Guy.

Nonprofit service is about addressing a need and creating benefits for society. Anything that advances those causes is good, but praising the means over the ends is like building a house to make a better hammer.

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Publications! Laziness! Excuses!

I’ve been lazy. And thoughtful. Often, those things go hand-in-hand with me.

The trouble is that last sentence. I spent five minutes trying to figure out another way of saying this without using a cliche, but only came up with more.

Instead of writing, I’ve been reading a lot lately. Books and articles, from Moby Dick to Salon. The more I read, the less desire, or the more hesitant I am, to write. I like the stuff I read too much, and what I put down feels hopelessly inadequate.

This isn’t griping. It’s an excuse. And I’m not ashamed of providing excuses. It’s just honesty.

But, I have good news to share! First, I narrated a story for PseudoPod (my favorite horror podcast). It’s “Train Tracks” by WP Johnson and you can find it by clicking here.

Second, I sold a story to my favorite science fiction podcast, Escape Pod! I can’t begin to say how honored and thrilled I am. I’ve been listening to Escape Pod (like PseudoPod) for years. Sometime in the next couple of months, they will post “The Law of Gravity,” originally published in Andromeda Spaceways Inflight Magazine. More details to come.

In other news, I will now be supporting Mimi Nguyen and Jaime Amy Ann is producing Story Club Minneapolis. Since moving to the Twin Cities, I’ve gotten superficially involved in the performance story telling scene and now I will have the chance to do more. If you’re Twin Cities-based, I strongly encourage you to come to the Bryant Lake Bowl on the third Saturday in November to listen to some stories or share one of your own.

That’s enough for now. It’s been a long weekend. I’m going to try to be more dedicated to this blog-thing I’ve got going.

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“Stop Calling Me ‘Honey'” now available on Page & Spine

Meant to post this days ago, but I’m always running behind…

My short story, “Stop Calling Me ‘Honey’” is now available on Page & Spine magazine. Go check it out and balance out the Happy Friday mania with a depressing tale about lost childhood dreams and bad visits to the doctor.

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